The Founder of Yoga – Hiranyagarbha

Many yoga learners glimpse to Patanjali as the father of yoga – on the other hand Patanjali was a sage who compiled the Yoga Sutras and took from various ideas on Yoga that had existed prior to these kinds of as the Ashtanga or 8 limbed route. It is additional helpful to glimpse on Patanjali and his teachings as a gateway to more mature, a lot more historic teachings.

The historic texts convey to us that the original founder of Yoga Dharshana (yoga vision or philosophy) was Hiranyagarbha indicating the gold embryo in Sanskrit. This is said most importantly in the Bhagavad Geeta which is the most critical textual content of the Mahabharata.

In accordance to specific lineages, the basic principle disciple of Hiranyagarbha is the sage Vasishta who is responsible for the Yoga Vasishta, reported to be one of the finest scriptures written on yoga philosophy.

The Yoga Vasishta requires thoughts from Yoga philosophy, Samkhya philosophy, Jain Philosophy, Buddhism and Vedanta. The text is a discourse among Vasishta and Rama and is mentioned to have been created in advance of the Ramayana. It is also stated to be a single of the most significant scriptures relating to Yoga.

There is a specific belief that by only reciting the verses of the Yoga Vasishta just one can achieve religious enlightenment.

The dialogue of the book is Rama as a non secular seeker on his way to acquiring enlightenment speaking to the terrific enlightened sage Vasishta. By studying the discussion just one is also studying the direct route to truth.

A really important concept – Vairagya in Sanskrit – or detachment is applied as the starting up stage for the explanation of the philosophy.

The Yoga Vasishta describes seven levels to enlightenment. The initial is Subheccha or yearning for the real truth. The 2nd is Vicarana or suitable enquiry. The 3rd is Tanumanasa or slowing down of mental pursuits. The fourth is Sattvapatti or the attainment of reality. The fifth is Asamsakti where by the yogi performs his responsibilities or dharmas without the need of any sense of attachment to them or expectation from them. The sixth is Padartha Abhavana where by the yogi sees Brahman and unity in all places. Last but not least the yogi reaches Turiya or long lasting Samadhi or enlightenment

Coming again to the founder of yoga now, some say that the historic texts – the Vedas, the Upanishads and so forth refer to Hiranyagarbha as God himself.

In the Rigveda, Hiranyagarbha is described as the God of Gods and mentions that there is none take him. Historic scriptures also identify him as Brahman or the soul of the universe.