Our Soul’s Reason in Ayurvedic Philosophy

In Sankhya philosophy, we arrived from Purusha and Prakriti. We are the manifestation of pure consciousness and pure possible. Purusha and Prakriti are the origins of the universe and are likely energies. Purusha, the opportunity for consciousness, merged alone with Prakriti, the possible for type or matter for the reason that Purusha wanted to know alone and to have sort.

The part of existence that is eternal is Purusha, pure consciousness. This is what our unique soul, or Atman, is trying to achieve.

The aspects of existence that are transient are the manifestations of person consciousness. There are five elements that exist as the basis of the bodily construction in the earth. These are the Maha Bhutus, ether, air, fireplace, drinking water and earth. In buy to experience them, we have the senses, referred to as the Tanmatras. They are audio, contact, sight, flavor, and odor. At last, in get for the sensory experiences to be perceived, we have feeling organs. They are the Pancha Jnanedriyani or Buddhi. In order to procedure the encounter, we have the restricted thoughts, the Manas. These are are transient and direct to our ignorance.

When Purusha merged with Prakriti, the universe as we know it was shaped. Bodily matter was developed which pushed the will need for a perception of separation. The perception of separation is what lead to a sense of self, or Ahamkara, and is necessary to have person encounter. This is the component of generation that is dependable for our ignorance when we understand ourselves through the unique ego we reduce know-how of who we are, which is God.

When we act in approaches that serve the Ahamkara, these types of as currently being led by our sensory organs, we are perpetuating our ignorance and our ego. This retains us from being linked to our Atman, to God. If I lived in accordance with Sankhya philosophy, the function of my life would be to kind a relationship to my Atman. This is my personalized God and my link to pure consciousness, Purusha. It would need a realization of my correct character as spirit, and would involve meditation and residing in accordance with my true nature. It would have an impact on my everyday living for the reason that I would no for a longer period be intrigued in sensory ordeals. I would be living only for the enlightenment of my Atman and I would only act in accordance to my soul’s intent. This would absolutely free me from my karmic binds and liberate me into pure consciousness.